<?xml version='1.0' encoding='UTF-8'?><?xml-stylesheet href="http://www.blogger.com/styles/atom.css" type="text/css"?><feed xmlns='http://www.w3.org/2005/Atom' xmlns:openSearch='http://a9.com/-/spec/opensearchrss/1.0/' xmlns:georss='http://www.georss.org/georss'><id>tag:blogger.com,1999:blog-236010604675956749</id><updated>2009-11-06T05:25:32.227-08:00</updated><title type='text'>Miettelijän päiväkirja</title><subtitle type='html'></subtitle><link rel='http://schemas.google.com/g/2005#feed' type='application/atom+xml' href='http://petjar.blogspot.com/feeds/posts/default'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/236010604675956749/posts/default'/><link rel='alternate' type='text/html' href='http://petjar.blogspot.com/'/><link rel='hub' href='http://pubsubhubbub.appspot.com/'/><author><name>jarvelainen</name><uri>http://www.blogger.com/profile/08917507546638556470</uri><email>noreply@blogger.com</email></author><generator version='7.00' uri='http://www.blogger.com'>Blogger</generator><openSearch:totalResults>1</openSearch:totalResults><openSearch:startIndex>1</openSearch:startIndex><openSearch:itemsPerPage>25</openSearch:itemsPerPage><entry><id>tag:blogger.com,1999:blog-236010604675956749.post-1621978190169321631</id><published>2008-11-23T08:49:00.000-08:00</published><updated>2008-12-11T04:02:46.415-08:00</updated><title type='text'>Miettenet</title><content type='html'>&lt;a href="http://2.bp.blogspot.com/_Pclrdp7jjK4/SUEAwE0eO1I/AAAAAAAABQk/bMC1abjNccY/s1600-h/Damon.jpg"&gt;&lt;img id="BLOGGER_PHOTO_ID_5278501064182479698" style="FLOAT: right; MARGIN: 0px 0px 10px 10px; WIDTH: 175px; CURSOR: hand; HEIGHT: 270px" alt="" src="http://2.bp.blogspot.com/_Pclrdp7jjK4/SUEAwE0eO1I/AAAAAAAABQk/bMC1abjNccY/s400/Damon.jpg" border="0" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;div&gt;&lt;a href="http://4.bp.blogspot.com/_Pclrdp7jjK4/SUD_GvzzAMI/AAAAAAAABQc/0Co_1WjT8q4/s1600-h/kansiwww150px.jpg"&gt;&lt;img id="BLOGGER_PHOTO_ID_5278499254656237762" style="FLOAT: left; MARGIN: 0px 10px 10px 0px; WIDTH: 150px; CURSOR: hand; HEIGHT: 193px" alt="" src="http://4.bp.blogspot.com/_Pclrdp7jjK4/SUD_GvzzAMI/AAAAAAAABQc/0Co_1WjT8q4/s400/kansiwww150px.jpg" border="0" /&gt;&lt;/a&gt; &lt;strong&gt;Perinnäisesti painettuja uutuusjulkaisuja:&lt;/strong&gt;&lt;/div&gt;&lt;strong&gt;&lt;/strong&gt;&lt;br /&gt;&lt;div&gt;&lt;br /&gt;USKON TILAT JA KUVAT – SISÄLLYS&lt;br /&gt;Konteksti&lt;br /&gt;11 Moderni taide ja uskonnon mahdollisuus&lt;br /&gt;Tarmo Kunnas&lt;br /&gt;33 Kuva suomalaisessa kulttuurissa&lt;br /&gt;Pekka Vähäkangas&lt;br /&gt;45 Taiteen autonomia ja uskonnollinen konteksti&lt;br /&gt;Arto Kuorikoski&lt;br /&gt;55 Suomalaisen uskon mielenmaisema&lt;br /&gt;Eila Helander&lt;br /&gt;Tuotanto&lt;br /&gt;67 Kirkon rakentamisen ohjausjärjestelmät&lt;br /&gt;Markku Heikkilä&lt;br /&gt;91 Kirkkotaide ja toimijuus&lt;br /&gt;Juha Malmisalo&lt;br /&gt;99 Arkkitehtikilpailut ja kirkkoarkkitehtuuri&lt;br /&gt;Simo Paavilainen&lt;br /&gt;121 Kirkon kuvataidekilpailut&lt;br /&gt;Eini Syväniemi&lt;br /&gt;135 Bourdieulaisia näkökulmia kirkkotaiteen tuotantoon&lt;br /&gt;1900-luvun lopun Suomessa&lt;br /&gt;Juha Malmisalo&lt;br /&gt;145 Kilpailut suomalaisen kirkkotekstiilitaiteen edistäjinä&lt;br /&gt;Päikki Priha&lt;br /&gt;157 Suomalaisen kirkkoarkkitehtuurin suhde kansainväliseen&lt;br /&gt;modernismiin 1950–1970&lt;br /&gt;Timo Koho&lt;br /&gt;175 Kirkkotaiteen tuulisilla kentillä – keskustelu&lt;br /&gt;kuvataiteilija Hannu Väisäsen kanssa&lt;br /&gt;Arto Kuorikoski&lt;br /&gt;181 Taideteos ja teologia – biblia pauperum vai taiteen autonomia?&lt;br /&gt;Horst Schwebel&lt;br /&gt;Teos&lt;br /&gt;191 Kuva ja sen kielto&lt;br /&gt;Jouko N. Martikainen&lt;br /&gt;199 ”Yksi kuva kertoo enemmän kuin tuhat sanaa” – filosofisia&lt;br /&gt;reunamerkintöjä kuvalliseen esittämiseen&lt;br /&gt;Heikki Kirjavainen&lt;br /&gt;217 Jumalanpalveluksen teologia ja kuvan teologia&lt;br /&gt;Heikki Kotila&lt;br /&gt;229 Taiteen autonomia ja kristillinen aihe&lt;br /&gt;Horst Schwebel&lt;br /&gt;249 Funktiot modernissa suomalaisessa kirkkoarkkitehtuurissa&lt;br /&gt;Reijo N. Mattila&lt;br /&gt;259 Alttaritila 1900-luvun alun suomalaisessa kirkkoarkkitehtuurissa&lt;br /&gt;Sari Dhima&lt;br /&gt;271 Mentaliteetin muutokset – Kymmenen näkymää&lt;br /&gt;uudelle vuosituhannelle&lt;br /&gt;Timo Koho&lt;br /&gt;281 Ortodoksinen kirkkoarkkitehtuuri Suomessa&lt;br /&gt;Heikki Hanka&lt;br /&gt;Vastaanotto&lt;br /&gt;303 Uskon tilat ja kuvat – Suomalainen kirkko kokemuksena&lt;br /&gt;Juhani Pallasmaa&lt;br /&gt;319 Esteettinen ja uskonnollinen kokemus&lt;br /&gt;Petri Järveläinen&lt;br /&gt;329 Taiteen uskonnollinen merkitys&lt;br /&gt;Jyri Vuorinen&lt;br /&gt;351 Kirkkorakennukset merkitysten ja muistin ylläpitäjinä&lt;br /&gt;Anne Birgitta Pessi&lt;br /&gt;&lt;em&gt;&lt;/em&gt;&lt;/div&gt;&lt;br /&gt;&lt;div&gt;&lt;em&gt;&lt;/em&gt;&lt;/div&gt;&lt;br /&gt;&lt;div&gt;&lt;em&gt;&lt;/em&gt;&lt;/div&gt;&lt;br /&gt;&lt;div&gt;&lt;em&gt;Religious Emotions:&lt;br /&gt;Some Philosophical Explorations&lt;/em&gt;&lt;br /&gt;Edited by&lt;br /&gt;Willem Lemmens and Walter Van Herck&lt;br /&gt;Cambridge Scholars Publishing&lt;br /&gt;Religious Emotions: Some Philosophical Explorations,&lt;br /&gt;Edited by Willem Lemmens and Walter Van Herck&lt;br /&gt;This book first published 2008 by&lt;br /&gt;Cambridge Scholars Publishing&lt;br /&gt;&lt;br /&gt;In memory of&lt;br /&gt;Robert C. Solomon&lt;br /&gt;TABLE OF CONTENTS&lt;br /&gt;Acknowledgements ..................................................................................... x&lt;br /&gt;Introduction ................................................................................................ 1&lt;br /&gt;Willem Lemmens &amp;amp; Walter Van Herck&lt;br /&gt;Modernity and the Ambivalence of Religious Emotions&lt;br /&gt;Chapter One............................................................................................... 12&lt;br /&gt;Petri Järveläinen&lt;br /&gt;What are Religious Emotions?&lt;br /&gt;Chapter Two .............................................................................................. 27&lt;br /&gt;Mark Wynn&lt;br /&gt;Religious Emotions and Religious Experience&lt;br /&gt;Chapter Three ............................................................................................ 34&lt;br /&gt;John Corrigan&lt;br /&gt;Cognitions, Universals and Constructedness: Recent Emotions Research&lt;br /&gt;and the Study of Religion&lt;br /&gt;Chapter Four ............................................................................................. 48&lt;br /&gt;Katja Thörner&lt;br /&gt;About the Question of the Real Cause of an Emotion and its Importance&lt;br /&gt;for the Concept of ‘Religious Experience’&lt;br /&gt;Chapter Five .............................................................................................. 59&lt;br /&gt;Desiree Berendsen&lt;br /&gt;Traditions as Paradigm Scenarios: Applying Ronald de Sousa’s Concept&lt;br /&gt;to William James’ View on Religious Emotions&lt;br /&gt;Chapter Six ................................................................................................ 75&lt;br /&gt;Walter Van Herck&lt;br /&gt;Lift up your Hearts. On Emotionalism in Religious Experience&lt;br /&gt;Table of Contents&lt;br /&gt;viii&lt;br /&gt;Chapter Seven............................................................................................ 87&lt;br /&gt;Gabor Boros&lt;br /&gt;The ‘Secularisation’ of Religious Emotions: Hope and Fear, Love,&lt;br /&gt;and Felicity in Spinoza, Descartes and Hobbes&lt;br /&gt;Chapter Eight........................................................................................... 105&lt;br /&gt;Herman De Dijn&lt;br /&gt;Spinoza and Religious Emotions&lt;br /&gt;Chapter Nine............................................................................................ 120&lt;br /&gt;Peter Losconzi&lt;br /&gt;Passionate Reason: Science, Theology and the Intellectual Passion&lt;br /&gt;of Wonder in Descartes’ Meditations&lt;br /&gt;Chapter Ten ............................................................................................. 131&lt;br /&gt;Willem Lemmens&lt;br /&gt;The Passion of Christianity: on Bach’s St. Matthew Passion and Religious&lt;br /&gt;Emotions&lt;br /&gt;Chapter Eleven ........................................................................................ 145&lt;br /&gt;Javier Carreño&lt;br /&gt;Erotic and Religious Passion: Revisiting Kierkegaard’s Philosophical&lt;br /&gt;Fragments&lt;br /&gt;Chapter Twelve ....................................................................................... 161&lt;br /&gt;Ann Van Eechaute&lt;br /&gt;C.S. Lewis on Myth and Fact in Affective and Religious Life&lt;br /&gt;Chapter Thirteen...................................................................................... 174&lt;br /&gt;Beatha Toth&lt;br /&gt;Imagination, Belief and Abstract Thought within the Orbit of Religious&lt;br /&gt;Experience&lt;br /&gt;Chapter Fourteen ..................................................................................... 183&lt;br /&gt;Louise Sundararajan&lt;br /&gt;Kong (Emptiness): a Chinese Buddhist Emotion&lt;br /&gt;Chapter Fifteen ........................................................................................ 198&lt;br /&gt;Robert C. Roberts&lt;br /&gt;Compassion as an Emotion and Virtue&lt;br /&gt;Religious Emotions: Some Philosophical Explorations&lt;br /&gt;ix&lt;br /&gt;Chapter Sixteen ....................................................................................... 219&lt;br /&gt;Peter Goldie&lt;br /&gt;Freud and the Oceanic Feeling&lt;br /&gt;Chapter Seventeen ................................................................................... 230&lt;br /&gt;Robert C. Solomon&lt;br /&gt;The Many Dimensions of Religious Emotional Experience&lt;br /&gt;Contributors.............................................................................................&lt;br /&gt;&lt;/div&gt;&lt;br /&gt;&lt;div&gt;&lt;br /&gt;&lt;em&gt;Bewogen hart, verstilde ziel, filosofische essays over religie en emotie&lt;/em&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;Auteur(s) : Walter van Herck, Harald van Veghel, Desiree Berendsen, David Carr, Petri Järveläinen, Willem Lemmens, Wessel Stoker, Ann Van Eechaute, Joke van Saane&lt;br /&gt;&lt;/div&gt;&lt;br /&gt;&lt;div&gt;&lt;strong&gt;Omia nettijulkaisuja:&lt;/strong&gt;&lt;br /&gt;&lt;strong&gt;&lt;/strong&gt;&lt;br /&gt;&lt;a href="http://ptjar.blogspot.com/"&gt;http://ptjar.blogspot.com/&lt;/a&gt; Miettelijän päiväkirja I-III&lt;br /&gt;&lt;a href="http://filosofianhistoria.blogspot.com/"&gt;http://filosofianhistoria.blogspot.com/&lt;/a&gt; Filosofian historia&lt;br /&gt;&lt;a href="http://demusica-jarvelainen.blogspot.com/"&gt;http://demusica-jarvelainen.blogspot.com/&lt;/a&gt; Kirjoituksia musiikista&lt;br /&gt;&lt;a href="http://testijarvelainen.blogspot.com/"&gt;http://testijarvelainen.blogspot.com/&lt;/a&gt; valokuvia&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Tietoa&lt;/strong&gt;&lt;br /&gt;&lt;strong&gt;&lt;/strong&gt;&lt;br /&gt;&lt;a href="http://encyclopedia.jrauk.org/"&gt;http://encyclopedia.jrauk.org/&lt;/a&gt; Encyclopedia Britannica&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Tekstejä&lt;/strong&gt;&lt;br /&gt;&lt;strong&gt;&lt;/strong&gt;&lt;br /&gt;&lt;a href="http://perseus.tufts.edu/hopper"&gt;http://perseus.tufts.edu/hopper&lt;/a&gt; Klassikkoja kreikaksi ja latinaksi&lt;br /&gt;&lt;a href="http://ccel.org/"&gt;http://ccel.org/&lt;/a&gt; Kristillisen teologian klassikkoja&lt;br /&gt;&lt;a href="http://www.sant-agostino.it/"&gt;http://www.sant-agostino.it/&lt;/a&gt; Augustinuksen teokset latinaksi, italiaksi, ranskaksi, saksaksi ja espanjaksi&lt;br /&gt;&lt;a href="http://www.fordham.edu/halsall/sbook.htlm"&gt;http://www.fordham.edu/halsall/sbook.htlm&lt;/a&gt; Keskiajan tekstilähteitä&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/236010604675956749-1621978190169321631?l=petjar.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://petjar.blogspot.com/feeds/1621978190169321631/comments/default' title='Lähetä kommentteja'/><link rel='replies' type='text/html' href='https://www.blogger.com/comment.g?blogID=236010604675956749&amp;postID=1621978190169321631' title='40 kommenttia'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/236010604675956749/posts/default/1621978190169321631'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/236010604675956749/posts/default/1621978190169321631'/><link rel='alternate' type='text/html' href='http://petjar.blogspot.com/2008/11/miettenet.html' title='Miettenet'/><author><name>jarvelainen</name><uri>http://www.blogger.com/profile/08917507546638556470</uri><email>noreply@blogger.com</email><gd:extendedProperty xmlns:gd='http://schemas.google.com/g/2005' name='OpenSocialUserId' value='07268620185241085400'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://2.bp.blogspot.com/_Pclrdp7jjK4/SUEAwE0eO1I/AAAAAAAABQk/bMC1abjNccY/s72-c/Damon.jpg' height='72' width='72'/><thr:total xmlns:thr='http://purl.org/syndication/thread/1.0'>40</thr:total></entry></feed>